Jews, Americana, Bluegrass, Jewgrass...

This is slightly off topic, but here's an article I wrote for Hadassah Magazine about the involvement of American Jews in bluegrass and Americana music, focusing on the current crop of musicians but also providing some background on what is a decades-long involvement.

Jews Plus Bluegrass Equals Toe-Stompin' Jewgrass

By Ruth Ellen Gruber August 2017

Banjo picker Eric Lindberg loves with a passion the distinctive harmonies of the acoustic country music known as bluegrass. However, he says, as a Jew, he long felt “a bit out of the loop.

“Much of the work from the inception and early days of bluegrass is deeply spiritual and Christian based,” says the dark-haired, darkbearded 30-something Lindberg, who also plays guitar. “Musically, I could connect with the songs on every level, but my identity as a Jew from Brooklyn always kept me from truly identifying with them.”

The solution? He and his wife, singer Doni Zasloff, formed a bluegrass band called Nefesh Mountain whose original songs meld bluegrass and old-time licks with lyrics reflecting Jewish traditions. “Nefesh is a Hebrew word which loosely translates as the soul or animating spirit of all living things,” they explain on the band’s website. “The mountain is a cross-cultural symbol used widely in Jewish text as well as in bluegrass and old-time musical forms.”

Bluegrass and old-time are two different approaches to traditional 20th-century American roots music, performed by ensembles made up mainly of stringed instruments such as fiddle, banjo, mandolin and guitar.

Nefesh Mountain’s 2016 debut album featured bluegrass greats Sam Bush, Mark Schatz, Scott Vestal, Rob Ickes and Gary Oleyar, and it included songs called “Singin’ Jewish Girl” and “Adonai Loves Me.” Lindberg and Zasloff are among the current crop of musicians who blend their deep-seated Jewish identities with an equally deep connection to traditional roots music—a fusion that some performers and critics dub “Jewgrass.”

[...]

New Orleans-based Mark Rubin, 51, a veteran of both the American roots and klezmer scenes, takes a different tack on his new album, Songs for the Hangman’s Daughter. In songs such as “Southern Jews Is Good News” and “Teshuvah,” Rubin, who was born in Stillwater, Okla., bluntly attempts to reconcile his experience as a culturally Jewish musician in the American South.

“It is not religious music in the usual sense,” says music critic Ari Davidow. Rubin “is in-your-face about who he is and how he doesn’t fit stereotypes. He is not just making a statement to anti-Semites who see Jews as aliens, but also to Jews of the coasts who find it alien to imagine that there are Jews who live in redneck territory, proudly embracing redneck values.”

The involvement of Jews with American roots music goes back decades, to the folk and old-time music revival that kicked off in the late 1950s and in which Jewish musician, musicologist and filmmaker John Cohen was a key figure. (Today, one of the top bluegrass artists is Jewish musician Noam Pikelny, recipient of the first annual Steve Martin Prize for Excellence in Banjo and Bluegrass in 2010, though he does not address his Jewish identity in his music.)

Mandolin and clarinet virtuoso Andy Statman and award-winning scholar and performer Henry Sapoznik, now director of the Mayrent Institute for Yiddish Culture at the University of Wisconsin, were both pioneers of the klezmer revival movement. They had been steeped in old-time and bluegrass before turning to Yiddish sources in the 1970s.

.... Read full article

Equiblues 2015!

This was the third time I have been to the Equiblues rodeo and country music festival in St. Agreve, France -- an annual event that draws upwards of 25,000 people and that this year was celebrating its 20th edition.

It was one of the first big country-western festivals I attended (back in 2004) when I first started following the "scene". Last time I was there was 3 years ago -- read what I wrote back then HERE and HERE.

Equiblues lasts the better part of a week, but this year, I only was able to make it there for Friday evening and Saturday, and -- alas -- I missed all of the rodeo -- though I saw some of the cowboy mounted shooting competition.

One of my reasons for going was to meet with Georges Carrier, an expert on country music in France who had been the director of the Country Rendez-vous festival in Craponne for 18 years.

I parked in front of the scene in the photo at the top of this page -- a fitting welcome image.

But the photo below encapsulates the atmosphere event better: "Authentic Dreams". Festivals like Equiblues are signal embodiments of what I call "real imaginary" spaces -- a re-created; no -- a created -- "America" where everyone wears cowboy hats and boots and hustles and bustles amid the trappings of the frontier; but where little has much really to do with the United States. As usual, except for some of the artists and rodeo performers, I was one of the only -- if not the only -- American there. I did hear English in the crowd from one couple strolling through, but UK English.

Actually, I found this year's Equiblues just about identical with what I found three years ago. Even the same food (sausage and frites; steak and frites; wine; beer...) and physical set-up. For festival-run merch, tickets, food, and events -- you have to pay in Equiblues dollars that you have to buy with Euros: one dollar = one Euro.

As usual, I was fascinated by the use of flag imagery -- American flags, Confederate flags and various other flags and banners. They are used basically without much meaning, as decoration mean to provide an "American" or "Rebel" spin, as backdrops, clothing, ornamentation.

In the photo below, fly in a row, over a souvenir and clothing stand,  an American flag, a Confederate flag with the words "Heritage Not Hate", a  Confederate flag and, I think, an Iowa state flag. I doubt of many people understood the significance of the slogan......

Check out the flag-inspired clothing, too.

The music, of course, with crowded concerts every night -- by American, Canadian and French artists -- under a circus-like big top, is one of the highlights. And there is a big space for line-dancers. I am still fascinated by the hypnotic geometric movements of these masses of people.

 There was even a Miss Equiblues contest.

But most visitors looked more like this:

Homeless US singer become country/Americana star in Sweden

By Ruth Ellen Gruber

American media including NPR (National Public Radio) and the Wall Street Journal ran stories recently about a homeless American singer in Nashville, Doug Seegers, who was filmed by a Swedish singer and her team for a documentary segment on down-and-out musicians for her TV show -- and ended up a star in Sweden.

From NPR:

People started sending money to help Seegers. A Swedish label offered him a record deal. A prominent record producer back in Nashville — along with a lot of big-deal session guys — signed on to make the record, and they finished it in three days.
For one track, someone called in a favor with one of Seegers' longtime heroes, Emmylou Harris. Harris recorded her tracks separately — but she was so moved by Seegers' voice that she called him to let him know.
"I pick up the phone and she says, 'Doug, this is Emmylou Harris,' " Seegers says. "And I immediately start crying. I couldn't even talk, I was crying so hard. It was a dream come true for me."
When it was released in Sweden, Seegers' album went to No. 1 and stayed in the top five for 10 weeks. Seegers toured the country, selling out 60 shows. Everywhere he went, he says, people would ask him how he was doing in the United States.

It's a heart-warming story.

NPR got it wrong, however, when it said that Sweden "lacks for country music fans."

Sweden has a country/bluegrass/linedeance scene and a history of home-grown country and Americana music. There is a country music radio/internet station, and also various local country and bluegrass artists, such as the award-winning bluegrass group Dunderhead, and  the Willy Clay Band -- (whose web site seems out of date, but the band has a Facebook page and seems still to be around. 

Here's a 2010 blog post about a Swedish country concert.